My grandma would always x out people in her yearbook and write “Deceased” when one of her high school classmates died. We often found it morbid. Grandma wanted to be the last one living. She wanted to win.
“One of my philosophy professors lectured wildly about love once, yelling: “When you’re in love with someone, that person is the lighthouse of your universe.” (I scrawled it inside Science and Poetry in pencil—lighthouse of your universe—as if I would ever forget that phrase.) He was a delightful caricature of his position. I could swear he literally tore his hair out while howling at us. He went on, “Nothing means as much without that person.” One of the men in the class repeated, incredulous, half-laughing, “So you’re saying you can’t enjoy, like, a vacation, without someone if you’re really in love with them?” “Of course not.” the professor replied. “Not completely. You recognize beauty, but beauty means less if they don’t witness it with you. Beauty is less. You see something sublime and your first thought is that they should be there with you. It’s not as good without them. They illuminate. They make everything more.””—Unknown (via queer-lust)
omfg i just ordered pizza and as i was about to hang up i said love you out of habit and the guy said it back and after a whole minute of dead silence he just tells me that he hopes that i’m not expecting a discount on the pizza just cause we confessed our undying love for each other! oMFG!
guys! he sent me a note on one of the napkins and i just
Muggleborn kid with a talent for magic. Not real magic. Like, sleight of hand magic. And then a prefect catches them doing something like making a ball appear to vanish or whatever, and just loses their shit because this 11 year old kid has utterly mastered Vanishing Spells and what the hell how is that even possible.
Academics have developed complicated theories and obscure jargon in an effort to describe what is now referred to as structural racism, yet the concept is fairly straightforward. One theorist, Iris Marion Young, relying on a famous “birdcage” metaphor, explains it this way: If one thinks about racism by examining only one wire of the cage, or one form of disadvantage, it is difficult to understand how and why the bird is trapped. Only a large number of wires arranged in a specific way, and connected with one another, serve to enclose the bird and ensure it cannot escape.
What is particularly important to keep in mind is that any given wire of the cage may or may not be specifically developed for the purpose of trapping the bird, yet it still operates (together with other wires) to restrict its freedom.